Today is twenty-nine days, which is four weeks and one day of the Omer in the year 5781. חסד שבהוד, Chesed ShebeHod, Lovingkindness of Splendor.
Bridging the chasms between skepticism and belief
I do not attempt to prove God’s existence. I lived in the world of disbelief long enough to understand that written words cannot bridge the chasm between skepticism and belief. Yet, the doubt edges into the sides of my writing.
I know most progressive Jews do not spend much time thinking about God. And I wonder whether these posts find resonance with anyone who is skeptical. Or if people turn away because there are much more interesting things to read / listen to / watch.
Splendor, Gratitude, Humility
Most modern writers speak about humility as the outward manifestation of Hod. The root, which means splendor / majesty, is also used to form the verb give thanks (hodu) and the noun gratitude (hoda’ah). From there, people pivot to humility: the contraction of the ego needed in order to authentically express gratitude.
The other aspect of Hod is that alongside Netzach, they form the pillars of the Temple. So, this can also be a week of defining how to create splendor in physical reality: building space that is both centering and awe-inspiring to allow the soul to emerge and soar.
Lovingkindness, Divine Flow within Splendor
Lovingkindness, the tender consideration and support of the Divine as we journey through our mortal coils. Perhaps the Source of Life is not tangible in your life. The touch of flow is the hand of lovingkindness. Creative synergy, deep intellectual resonance, beautiful conversations causing time to expand: these are examples of the flow of Divine energy within and between us.
Creating space for Divine flow, making ourselves and our environments open to this vital creative energy is the work of the 29th day of the Omer. Chesed ShebeNetzach. Lovingkindness within Splendor.
Image by Pexels via Pixabay.